Muslims by Ascription: On Post-Lutheran Secularity and Muslim Immigrants

Radicalization of Muslim Immigrants in Europe and Russia

In the second half of the 1990s, Islamist terrorism emerged as a serious security threat to both Europe and Russia. For Europe, in contrast to the United States, Islamist terrorism became an increasingly domestic threat, stemming from cells formed primarily by Muslim firstand second-generation migrants. In Russia, the radicalization of an internal armed conflict in the North Caucasus was the ma...

Hegel On Secularity And Consummated Religion

The relation of religion to secular order has once more assumed centre stage in the renewed conflict between secular democracies and a traditional religiosity turned fiercely political. The extreme development of the former had seen politics represented as the only true redemption and religion condemned as the malaise of self-alienated humanity, to be purged altogether or rendered subordinate t...

Are Muslim Immigrants Different in Terms of Cultural Integration?

Are Muslim Immigrants Different in Terms of Cultural Integration? Using the UK Fourth National Survey of Ethnic Minorities, we explore the determinants of religious identity for Muslims and non-Muslims. We find that Muslims integrate less and more slowly than non-Muslims. A Muslim born in the UK and having spent there more than 50 years shows a comparable level of probability of having a strong...

Muslims and Modernities: From Islamism to Post-Islamism?

A !is article problematizes the complexity of Muslim approaches to the question of modernity. It challenges both a hegemonic voice of a singular and superior Western modernity and an essentialist Islamist response to modernity. It examines the alternative approach of multiple modernities. !is approach calls for a critical dialogue and negotiation between tradition and modernity, expedite...

Knowledge Ascription by Grammatical Construction